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Iranian scholars like Allame Ghazvini, Foruzanfar, Khazaeli, among others, have attempted to look for the main motifs of Sa'di's ideas within the old Arabic poetry. In a detailed study, Hossein-ali Mahfuz claims that the main themes of sa'di thought should be sought in the poetry of Arab poets like Motanabbi. It is understood here that the role of the Iranian ancient culture and literature has been ignored. In the meantime, defenders of Sa'di   have tried to account for the claim mentioned above by appealing to factors like the accidental occurrence of a thought to two different poets unknown to one another, competition at composing a single theme, and by mentioning humane and lofty intentions in Sa'di's texts. Adopting a different approach, the present article attempts to go further back beyond the Abbasids to the Old Iranian culture and literature in the quest for the origins of Sa'di's thought. It will investigate thirty such texts not mentioned in the studies available. These are presented as samples, to demonstrate that our researchers, instead of looking into old Arabic texts, should search Sa'di's thoughts in the ancient Iranian culture.

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Using indirect explanation and symbolism has a long history in Persian literature. Classic poets have used many symbols to explain mystical concepts. In contemporary periods, however, the insight of the poets is deeper than that of traditional poets as they pay more attention to political and social issues. Accordingly, the symbols have changed so that in contemporary poetry they are used for expressing political and social thoughts. Political and social symbolism is a new phenomenon in Persian poetry that begins with Nima and is developed by his followers, especially Ahmad Shamlu. Shamlu was not interested in explicit words, so in order to disseminate the clusters of meaning in his poems he used symbols and symbolism. In his deep and significant symbolism Shamluhas attempted to change the repeated and old symbols of classic poetry and to give them new meaning. This comparative study attempts to look at the different meanings of symbols in Shamlu’s poetry and to explain how the poet has used them.

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Shohar-e AhooKhanoum, written by Ali Mohammad Afghani, is an excellent andexciting novel which potentiallyreflects the social problems. Due to its capacity in representing the specific social problems, this novel has gained a special status in Iran's contemporary narrative literature. The essentialelements of Realism in this novel show that its writer has been greatly influenced by the principles of Realism, and his basic techniques in the development and organization of the story are primarily Realistic. Afghani tries to adapt the events, characters and other aspects of his novel to the main principles of Realism representing the social realities on the basis of his own observations and experiences. By creating lifelike characters and focusing on social events, the writer puts a clear mirror in front of the reader in which he can observe the problems of the society. This article is mainly an attempt to discuss the Realistic aspects of this novel in order to unravel the hidden aspects of events.  

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In this research two kinds of critical approaches are introduced and then some examples of these two approaches are selected and discussed. The aim of this article is to consider the critical fields in Constitution period in Iran, which is counted as the turning point in passing from tradition to modernity. The first approach, in-group criticism, is criticism among the members of one group; the second approach, out-group criticism, is done among the members of two different groups. The example selected for the first approach refers to the “Association of the Faculty” and its two members Mohammad TaghiBahar and Abbas EghbalAshtiani, who stand for Neoclassicism. The second example refers to the “Association of the Faculty” and Bahar in particular and Tajaddod-e Tabriz Journal and TaghiRafat at its heads. The latter group represents revolutionary Romanticism. The method of this research is based ontextual analysis.The analysis of the content of these two approaches shows that the in-group approach in Constitution period was more moderate compared tothe out-group approach and sometimes personal prejudices had a role in the process of criticism. There has been difference in taste in the first approach, and in the second approach the difference is in thought and ideas. If approaches like these could have changedinto movements, they could have been useful in criticism of literature and also in widening the field of criticism. These two approaches, however, had been stopped gradually. Moreover, out-group criticism is considered as the opposition of Neoclassicism and Romanticism in Iran. 

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Rhetoricians have introduced five criteria for the identification of allusion. The aim of this study is to verify the fourth and fifth criteria and to examine their efficiency since they have caused obscurity and confusion in recognition and identification of allusions and created inconsistency between the definitions and the nature of allusions. Regarding the correctness and effectiveness of the fifth criterion, it can be said that allusion is not realized in the form of words or compound words since it involves a compound image that is essentially embodied in an allusive proposition. This proposition enjoys a prime meaning with an actual or imaginary instance and hence it paves the way for the connotative meaning. Allusions, therefore, should be called allusive propositions. Regarding the efficiency and correctness of the fifth criterion, it can be argued that due to the imaginary and pictorial nature of allusion, its surface or prime meaning cannot always be realized in external world. Therefore, the prime meaning of allusion has sometimes an external instance and sometimes an imaginary one. Hence, according to the nature of prime meaning it could be said that there are three kinds of allusive propositions: pictorial allusive propositions whose prime and connotative meanings are realizable in the external world; imaginary allusive propositions whose prime and connotative meanings are imaginable or recognizable in imaginary world; and poetic allusive propositions which contain  metonymy, simile and metaphor and their prime meaning is realizable after uncovering the metonymies and metaphors. The prime and connotative meanings of this kind are realizable in the external world or imaginary world.

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Semiotics is one of the theories of reading literary texts.  This theory systematically studies the causes and factors involved in the process of production and interpretation of the signs. One of the main topics in semiotics deals with implicit meaning wherein the scholars examine the implied significance of the signs in addition to their explicit significance. Sadegh Chubak’s Tangsir is one of the most successful contemporary Iranian literary novels. Most of the events in this fiction, characters, actions, scenes, and names have implicit and connotative meanings that by analyzing them, the underlying layers of the texts will be discovered. This study attempts to investigate the implicit significance of the novel. To this end, first, a brief explanation of semiotics and implicit significance is put forth. Then the implicit significance of Tangsir will be presented in three categories of: the anticolonial, sociological and mythical. The results of this study indicate that the implicit anticolonial significance of the novel raises the issue of the conspiracies of British colonialism in the southern regions of Iran. The sociological significance of the novel portrays a community drowned in misery, poverty, suppression, and oppression. And the mythical significance of the novel indicates the ritual of sacrificing a cow in Mithraism and the archetype of crossing water in myths.