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Showing 2 results for Hajiannejad
Alireza Hajiannejad, Maryam Seyedan, year 18, Issue 67 (4-2010)
Abstract
Structuralism mostly investigates narrative elements in stories. A structural narratologist basically intends to compile a coherent structure among other different aspects of a story. The present study investigates the structure of AmirArsalan story, the last important fragment of Persian folksy long story generation, according to some structuralist theories. According to Grard Genette, we can analyze AmirArsalan story at two levels of recite and narration. At “recite” level, it has been discussed based on narrative perspective. At “narration” level, the narrative structure has been investigated and then the similarities and differences have been mentioned compared to other folksy long stories. In the second part of narration level, its syntactic structure has been pointed out and we have tried to summarize the story characters, their acts, and manners in the most compact way.
Mahdi Heidari, Alireza Hajiannejad, year 25, Issue 83 (3-2018)
Abstract
The early mystics were actively involved in Jihads wherein they strove for social and political activism and alsofought the enemies of God. Because of the Islamic conquests and wars against the infidels in the early centuries AD, many Sufis lived in conventson the borders and participated in the war against enemies. Among them the names of Hassan Basri, SufyanSauri, Ibrahim Adham, ShaghighBalkhi, Hatam Assam, Abdullah IbnMubarak, Mohammed ibn Karram and the followers of the Karramiyeh are noteworthy. Also,when Sufis began to write books, many of them concentrated on the issue of Jihad; among these writes we can refer toKolabazi, Tirmazi, Neffari, Sarraj, Makki, Khargushi and Sollam .This article is a library based research and draws on the major primary sources on Mysticism. It aims to study the quality of the presence of the Sufis in Jihads, and the issue of Jihad in books by the Sufis.
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